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Artist Statement:
BEYOND THE THRESHOLD: RECENT
WORKS OF SANTHANA KRISHNAN
Dr. Ashrafi S. Bhagat
Artists have defined their
choices in representing themes
for making statements about
their feelings, emotions, and
sentiments or about social,
political and cultural
realities within which they
are contextualized. One theme
with metaphorical potential of
fluidity and mobility,
orchestrating and arranging
movements is doors and
doorways. An artist who
wishes to establish his
identity through the limina or
the threshold offered by the
doors is K.R. Santhana
Krishnan.
Thresholds or the liminal
spaces can be utterly
compelling and they exert a
powerful tug on the
sensibilities. Every artist’s
journey begins with a call to
adventure, which can be
breathtaking, serendipitous,
watershed moment in which she
or he recognizes a liminal
space, and steps across the
threshold into another realm.
The encounter with liminal
spaces is required in order to
survive, to grow and be
creative. Liminal spaces
allow one to step out of the
ordinary world for a while,
and into the rich realm of the
archetypal, the strange and
the creative. And this is
effectively and productively
interpolated by Santhana
Krishnan
Interfacing with the metaphor
of the threshold, the artist
has been articulating his
expressions ...
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Santhanam Krishnan Biography:
| Biographical information for Santhanam Krishnan can be found below. The artist may choose what information to display. Sometimes the artist chooses not to display personal information to the general public. |
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Age
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32
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| Gender |
Male
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| Status |
not provided
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| Children |
99
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| Religion |
hindu |
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| Education |
Masters of Fine Arts |
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| Hobbies / Interests |
photography,craftmaking |
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| Favorite Artistic Medium |
Painting Acrylic
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| Favorite Arthistory Movement |
Modernism - (1890 - 1940)
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| Favorite Visual Artist |
not provided
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| Favorite Work of Art |
not provided
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| Biggest Artistic Inspiration |
BEYOND THE THRESHOLD: RECENT WORKS OF SANTHANA KRISHNAN
Artists have defined their choices in representing themes for making statements about their feelings, emotions, and sentiments or about social, political and cultural realities within which they are contextualized. One theme with metaphorical potential of fluidity and mobility, orchestrating and arranging movements is doors and doorways. An artist who wishes to establish his identity through the limina or the threshold offered by the doors is K.R. Santhana Krishnan.
Thresholds or the liminal spaces can be utterly compelling and they exert a powerful tug on the sensibilities. Every artist’s journey begins with a call to adventure, which can be breathtaking, serendipitous, watershed moment in which she or he recognizes a liminal space, and steps across the threshold into another realm. The encounter with liminal spaces is required in order to survive, to grow and be creative. Liminal spaces allow one to step out of the ordinary world for a while, and into the rich realm of the archetypal, the strange and the creative. And this is effectively and productively interpolated by Santhana Krishnan
Interfacing with the metaphor of the threshold, the artist has been articulating his expressions through the motif of the doors and the reality that lie beyond it. For the artists the engagement with this motif has been compulsively conditioned by revisiting memories of his younger school and college days spent at Kumbakonam. Says Santhana Krishnan, “As a young under graduate, studying at Kumbakonam, I would pass agraharam or the dwellings of Brahmins every day on my way to college. There were many old houses and each had a unique door. I was overwhelmed when the light of the rising and soft rays of the setting sun reflected on the doors which brought out their serene beauty enhanced further with the Villaku madums (sacred place for lamps) with oil stains, the manjal, Kumkumam or the tumeric paste with red kumkum markings on the carvings in the Nilai or the wooden frame and the Tulasi plant with a mud lamp.”
Nevertheless representation of doors retrospects to the Dutch genre paintings of the mid seventeenth century, wherein this genre held a visual fascination and reached its apogee with the doors achieving a curious ubiquity within artistic representation. In the case of Santhana Krishnan, doors here serve as a narrative for memories and recollections revisiting it in his present series of works to reestablish a lost tradition and heritage. According to him, on his travels across India, he realized that within every state regionally; doors have their own artistic and cultural story to narrate. Gradually it also dawned on him that the tradition of making vernacular doors was losing its grip within the fast developing globalization and consumerism and decided to create artistic expressions in which the doors will create a dialogue with the viewer and hence indirectly with the past. In doing so obliquely, Santhana Krishnan is also analyzing the ins and outs of perception. This self conscious stance greatly increases the complexity of the relationship between creator, object and participant. The artist is no longer content simply to regard the object, he also watches himself as he regards the object, standing outside of it to become a raconteur. Thresholds therefore for Santhana Krishnan are sacred places which form a boundary between what is "here" and what is "there", thus revealing intimate and emotional memories through his forms. His doors articulate a metaphor which is a bridge between symbol and his thoughts.
The intervention through the doors is both material as well artistic. That is some of his works are in mixed media with the actual doorframes and the door with the rest of the space painted as an illusion of the reality beyond. While in others the motif of the door is extended to become a painted image recreating with verisimilitude the ‘portraits’ of doors literally as they survive, with peeled of paint and plaster or the fading advertisements of Everyday batteries, Horlicks, or Coco Cola. Interestingly by collaging these advertisements on the walls, which besides being a ubiquity in many small towns and suburbs of cities, the artist is emphasizing on the redefined image of these products which at one time required no advertising since they defined the quality. In this respect Santhana Krishnan has developed a visual complexity though seemingly his works appear to be hyper realistic.
An endearing quality about his paintings and mixed media works lie in developing intimate details that otherwise escape notice; for instance, the crows, the slatted underside of the chajja within the courtyard, the lone milk pail, the heavy uncouth locks, the disheveled pots, the hand pump or the lantern. The aesthetic appeal of his works lies in his engagement with a realistic style. The painstaking process of rendering every form and its associative texture is truly admirable. His colours also sing of the vernacular bordering almost on the pop. The colours are garish with bright yellow ochres, deep blood reds, muddy van dyck browns, singing blues, ash greys, royal purples and sun set oranges. The vistas beyond the door have no human element, and the stillness of his composition is creating another narrative, namely of the insensitive man who in his greed to be identified as global will create uniformity thus dissolving the individual, the distinct and the significant. Hence the doors have lost their unique character engulfed in the torrent of mass production and consumption.
The artist’s insightful perception has enabled him to create his own philosophy which is one of memory and recollection. Striking an affinity with his painted illusionistic three dimensional spaces explored and represented with utmost verity, an analogy can be drawn with memory; defined as juxtaposition of images of spaces thus making it spatial. And through his revisitation he makes the whole process one of creating poetic and evocative images. According to him, “Doors play a vital role in our life. To see the world, we also need to open our small doors (eyelids).” Doors therefore for Santhana Krishnan becomes a metaphor for self-discovery. As an artist he steps out of a door into a new life and new opportunities. Or he steps through a door to explore his interior world. The doors of Santhana Krishnan, are his experience of those images created out of prayer of keeping the memory alive and will continue to speak to the creator long after the initial process, as images and body sensations.
Santhana Krishnan works are interactive through his realistic aesthetic, exploring the concept and metaphor of the door. His works are tactile inviting the viewer to reach out to touch and feel, to be sensitive to the emotions and feelings embodied within it. The visual aside, his works are audible establishing that interactivity which engages the mind to create a dialogue, thus providing a spatial magic something rich and strange, extraordinary, creative and exhilarating. Thus the passive translates to active and the artist through the mediation of paint and mixed media allows the viewer to interact and mould the experience into something that he wants it to be.
Doors, therefore has vehemently contoured the identity of the artist. Says the artist, “My passion for representing doors through the visual medium is to keep alive our heritage and tradition. Equally my intensity of my approach towards this theme demands that I be recognized as “Door Santhanam”.
Ms. Ashrafi S. Bhagat. M.A., M. Phil., Ph.D., is the Head, Department of Fine Arts, Stella Maris College, Chennai. She is an Art Historian and writes on modern and contemporary art.
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| Why Did You Become An Artist |
K.R. Santhana Krishnan’s ‘Open Doors’ welcomes viewers into spaces that narrate stories.
Opening doors to intriguing views, images, nostalgia and lifestyles – those are artist K.R. Santhana Krishnan’s forte. From 1993 onwards his evocative but simple and nuanced images of more than 800 doors have opened the way to fame, succe ss and critical acclaim for this 31-year-old Chennai-based artist.
“My fascination for doors goes back to my childhood and student days in Kumbakonam. Growing up in the traditional Brahmin agraharams and spending years there made me ponder on the different worlds that existed behind each door. The way the light fell on the threshold, use of colours, materials used for the doors and walls… each has a tale to narrate of the house, its owners and their lives. Even the exterior surfaces of the doors have myriad tales to narrate,” explains the artist.
Thirty-two works of his at ArtSmart Gallery, Thiruvananthapuram, take us into his unique world of thresholds. While some of them are acrylics on canvas, some are painted on wooden models of doors (complete with locks) that faithfully reflect the entrances found in houses in South India. A few of his works take us to the inner spaces of houses in Jaipur and Bikaner in Rajasthan. Each of his works reflects the wide-eyed wonder and curiosity of the artist as he gives us glimpses of the life that lie behind the doors. Attention to detail makes the works a colourful documentation of changing lifestyles in India also.
Most of the paintings show half-open doors that lead viewers to the scenes that are framed by the doors. But for crows, none of his paintings or works has people in it. Nonetheless, his paintings bustle with life and hint at the busy hands that shape the life inside and outside the houses. Tulsi tharas in inner courtyards, milk cans, kerosene lamps, wooden boxes, clothes drying …faint white numbers and letters on the doors again give us clues about the inhabitants of those residences.
“Some are corporation numbers, ward numbers, electricity board connection numbers… For instance, P 26 indicates that polio drops were given to a child in the house under the immunisation programme of the government,” says Santhana Krishnan.
Visual record
It is also a visual record of the changes wrought by globalisation on local industry, aesthetics and lifestyles.
He points out that in Kumbakonam, houses in the agraharams used to have ornate wooden doors with coloured glass on top. As time went by the glass was replaced by heavily worked grills that were common in the Sixties and Seventies. Now the designs are more geometrical.
“Moreover, depending on the financial background of the inhabitants, the doors underwent many changes. Heavy wooden doors, blackened with lamp soot and bearing the imprints of vermillion smeared fingers were modernised with new-age single-panel doors in plywood and so on; glass came to be used extensively…On, the other hand if the owner of the hand fell on bad days, then some of the walls and doors were painted over with advertisements,” says Santhana Krishnan.
All these observations have been replicated in his works both on canvas and on wooden models of doors. Peeling walls, advertisements of popular eats and soft drinks, STD booths and so on evoke a sense of déjÀ vu in spectators.
“It was the works of Bengali artist Sanjay Bhattacharya who inspired me to enter the world of interiors as viewed through a door,” says Santhana Krishnan. Taking off on that premise, the artist opened multiple layers of inner and outer spaces to create a space of views. As the artist’s wish is to explore more interiors in India, look like this is his ‘open Sesame’ to creativity.
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| Your Personal Biography |
K.R.SANTHANA KRISHNAN
Born: 20-02-1977
Qualification:
Bachelor of Fine Arts (BFA), Bharathidasan University ,
Government College of Arts & Crafts [1993 -1998]
Kumbakonam.
Master of Fine Arts (MFA), Madras University
Government College of Arts & Crafts [1998-2000]
Chennai.
Exhibition Participation
2000-04 : Group show in Vinnyasa Art Gallery in Chennai.
2002 : Dilli haat Group Show in New Delhi.
2001 : 21st International Mini Print Exhibition in Spain.
2000 : “GEMS” 2000, Multiple sclerosis society of India at Park
Sheraton, Chennai.
1996-98, 2000-02 : Tamilnadu Oviya Nunkalai Kuzhu state Exhibition in
Chennai.
1999 : “KAMG” Art Auction in Aid of Orissa Cyclone Relief
Fund- Taj Group of Hotels, Chennai
1999 : 19th International Mini Print Exhibition in Cadaques,
Barcelona.
1997, 1998 : India Independence Golden Jubilee Show.
1997, 1998, 2000 : All India Fine Arts & Crafts society National Exhibition 50
Years of Art in Independent India, New Delhi.
1997 : 50th year of Art in Independent India Exhibition,
AIFACS & Lalit Kala Academy, Regional centre Chennai.
1995 : South central zone cultural centre in Nagpur.
1995, 1996, 1998 : South zone cultural centre in Tanjore & Chennai.
1995 : Squeal 95’ Art Exhibition in Kumbakonam.
1993-94 : South zone cultural centre in Chennai.
One Man Show:
2008 : ‘Open Doors’ Artsmartagallery in Trivandrum
2008 : “beyond the threshold” lalit kala akademi in chennai.
2006 : “The Doors” focus gallery in chennai.
2002 : “Doors of India” Manasthala Art Gallery in Chennai.
Two Man Show:
2008 : 'Travel India' Shrishti Art Gallery in Hyderabad.
2004 : “Art Expressions” Karnataka Chithrakala Parishath Art
Gallery in Bangalore.
2003 : “Visions of India” Palazzo Art Gallery in Chennai.
Group Shows:
2008 : Indian art in Capital art centre in Taipei.
2008 : Enduring images in Athreyaa art gallery in chennai.
2007 : Hues of south in Karnataka Chithrakala Parishath in
Bangalore.
2007 : Hues of south in Vinnyasa Art Gallery in Chennai.
2007 : mfd : may 07 collaborative project show in museum gallery
in mumbai.
2006 : Hues of south show in museum gallery in mumbai.
2002 : Mamallapuram Group Show in Manasthala Art Gallery in
Chennai.
2000 : Russian Cultural centre in Chennai.
1999 : Thuriga - III Chitram Art Gallery in Cochin.
1999 : M.F.A Students shows Lalit Kala Academy in Chennai.
1998 : Thuriga - I search through medium in Kumbakonam.
1998 : Thuriga - II Karnataka Chithrakala Parishath Art
Gallery in Bangalore.
1997 : Futurist , Karnataka Chithrakala Parishat in Bangalore.
Awards:
2000 : State Award given by Tamilnadu Ovia Nunkalai Kuzhu &
Lalit Kala Academy in Chennai.
1997 : Appreciation Award given by Directorate of Art and
Culture.
camps : art festival 2007 all india artist camp in lalit kala akademi
chennai
Collections: Many private collections in India and Abroad.
Studio Address:
Door No. : S-1, Plot No. : 113,
Paris Ganga Apartments,
Gangai Amman Koil Street,
Vadapalini,
Chennai - 600026
Mobile 09382687161
Email doorsanthanam@gmail.com
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